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Mysterious 'Misha' identified: 'I wasn't Tamerlan's teacher'

Last week, the quest to understand the motives behind the Tsarnaev brothers' violent actions took a dramatic turn, as speculation centered on a mysterious Muslim convert in the Boston area who, as one uncle put it, "just took [Tamerlan's] brain" in the years preceding the marathon bombing. "A Bald, Red-Bearded Exorcist Named Misha May Have Radicalized Tamerlan Tsarnaev," New York magazine declared in a roundup of what relatives were saying about the friend who allegedly turned Tamerlan toward radical Islam. News outlets scrambled to locate "Misha," to no avail.

More recently, however, the story has been crumbling. On Saturday, the Associated Press, quoting anonymous U.S. officials, reported that federal investigators had "identified an individual believed to be Misha" but "found no ties to the [Boston] attack or terrorism in general."

And on Sunday, FP's Christian Caryl tracked down Misha, who said that he's been cooperating fully with the FBI and that agents are planning to close his case soon. Here's Caryl's report for the New York Review of Books from Rhode Island:

Today I was able to meet "Misha," whose real name is Mikhail Allakhverdov. Having been referred by a family in Boston that was close to the Tsarnaevs, I found Allakverdov at his home in Rhode Island, in a lower middle class neighborhood, where he lives in modest, tidy apartment with his elderly parents. He confirmed he was a convert to Islam and that he had known Tamerlan Tsarnaev, but he flatly denied any part in the bombings. "I wasn't his teacher. If I had been his teacher, I would have made sure he never did anything like this," Allakhverdov said.

A thirty-nine-year-old man of Armenian-Ukrainian descent, Allakhverdov is of medium height and has a thin, reddish-blond beard. When I arrived he was wearing a green and white short-sleeve football jersey and pajama pants. Along with his parents, his American girlfriend was there, and we sat together in a tiny living room that abuts the family kitchen.

Allakhverdov said he had known Tamerlan in Boston, where he lived until about three years ago, and has not had any contact with him since. He declined to describe the nature of his acquaintance with Tamerlan or the Tsarnaev family, but said he had never met the family members who are now accusing him of radicalizing Tamerlan....

The account is worth reading in full here.

Sergey Rassulov/Getty Images

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How does Yemen's revolution end?

Last week, after more than two years of being a fixture in Sanaa and cities around the country, Yemen's revolutionaries dismantled protest camps around the country. The AP reports it was a "symbolic" move, and that activists were "declaring an end to the revolution." Tawakkol Karman, who won a Nobel Peace Prize for her activism in Yemen, told crowds at Sanaa's Change Square, "We are starting a new phase.... We declare that we toppled the rule of the family forever..."

If that strikes you as strange, it should. Yemen may have a transitional government, and last month saw the beginning of the National Dialogue, a months-long process of reconciliation and reform leading toward elections. But many of the activists responsible for driving the revolution forward are far from satisfied with these achievements. The decision to shut down the protests camps came from the Organizing Committee of the Youth Revolution, which is the most prominent -- but only one -- of several groups affiliated with the protest movement. Despite the bold pronouncements, there isn't a consensus on when -- or how -- the revolution should end.

Boshra al-Maqtari, president of the Progressive Youth Organization, stressed that "there are very big differences in the positions of the revolutionary organizations and youth movements," when reached by e-mail (her comments appear here in translation). While the youth movement has voiced concerns about having their cause commandeered by other political interests since the early months of the protests, al-Maqtari worries that the groups leading the movement now, which are tied to Yemen's Islah Party, are not leaving room for dissent in the protest movement. The decision to end the protest camps, she writes, "reflects the real problem that ... revolutionaries are no longer allowed to have any negative or contradictory opinions."

"No one ... can claim to speak for the revolution," writes Yemeni activist and journalist Farea al-Muslimi, who testified on U.S. targeted killing policy in the Senate on Tuesday. "The south remains a place where many there think their revolution hasn't even started yet."

Al-Muslimi sees the transition from the transitional to an elected government as the real test of the revolution, but the pressure for conformity in the protest movement has al-Maqtari concerned that the revolution, to date, "did not create a culture of democracy."

Both were dismissive of declarations of the end of the revolution. "The revolution is ongoing," wrote al-Matari. Al-Muslimi was blunt, telling FP it's "total rubbish to say the revolution is over."

Yemen has had this debate before, after the February 2012 referendum that formally ushered in Abdu Rabbu Mansour Hadi, previously Yemen's vice president, into the role of transitional president. Then, protesters told the New York Times that they would wait for military reforms. Though the reforms are ongoing, the Yemeni government formalized a large shake-up in the military leadership earlier this month. But revolutions have a tendency to linger -- there are no closing ceremonies, as Lebanese satirist Karl Sharro suggested, not even in the speeches delivered at the dismantling of Yemen's Change Square camp. As she called for an end to the revolution that toppled the president, Karman proposed a new stage. "We have a new revolution," she told the remaining protesters in the square, "to cleanse the state from corruption."

Marya Hannun contributed to this post.

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