Monday, November 22, 2010 - 12:45 PM

For the record, Pope Benedict XVI did not justify use of condoms, as some headlines have suggested, even in limited circumstances. Here's the quote he gave to a German journalist, which was reprinted in the Italian media this weekend:
"There may be a basis in the case of some individuals, as perhaps when a male prostitute uses a condom, where this can be a first step in the direction of a moralization, a first assumption of responsibility."
I don't read this as arguing that male prostitutes are justified in using protection, but rather that it could be a stepping-stone toward giving up their behavior. (For their part, male sex workers in the Boston area are apparently not impressed.) As the pope's spokesman later put it, he believes that he believes that "the use of condoms to reduce the risk of infection is a 'first step on the road to a more human sexuality." This seems a bit like arguing that a drug addict who switches from injecting heroin to snorting it is making progress.
Nonetheless, some are reading the pope's comments as a milestone, particularly in contrast to his suggestion during a visit to Africa last year that condom-use "increases the problem" of HIV/Aids. Kenya's Daily Nation newspaper editorializes:
It is no matter, though strange, that the Pope referred specifically to the use of condoms among male prostitutes — a tiny fraction of all prostitutes — and it does not matter that he fell short of acknowledging that the use of condoms is widespread among Catholics, even among priests.
What does matter is that this is the first time any Pontiff has indicated that a condom can be useful in other ways than as a contraceptive.[...] The next step for the church now should be to acknowledge that people do have sex for other reasons than procreation.
Andrew Sullivan, who notes winkingly that when asked about condoms, "his holiness thought of male prostitutes for some reason" thinks the comments represent some small progress on the church's stance toward homosexuality:
Now, this might seem like the bleeding obvious to anyone with a shred of moral sense - but until now, the Vatican has never dealt with such nuances, and certainly not advocated any form of gay sex that might be more moral than other forms of gay sex. This latter point is revolutionary, in fact, as the Vatican's rather panicked official response suggests.
Yes, I know Benedict is talking of a prostitute; but once you introduce a spectrum of moral choices for the homosexual, you have to discuss a morality for homosexuals. Previously, it was simply: whatever you do is so vile none of can be moral. Now, it appears to be: even in a sexual encounter between a prostitute and his john there is a spectrum of moral conduct.
And so Pandora's box opens.
I'm not quite convinced by either argument. With his choice of example, the Pope seems to be suggesting that gay sex is a special case so far outside the bounds of normal morality that the normal rules don't apply and doesn't acknowledge that the risk of contracting a sexually transmitted disease applies to a much broader segment of the human population than prostitutes and johns. The box might have been opened but it seems like a pretty narrow one.
ALBERTO PIZZOLI/AFP/Getty Images
The Church prohibits the use of contraception. In the context of gay sex, condoms are not contraceptives. Ergo, the use of a condom during gay sex is not immoral even though the act of gay sex itself is. Not a groundbreaking idea in any way.
Mr. Keating knows nothing about the subject on which he writes
Mr Keating,
Please, your last paragraph shows that you know nothing about the Church's thought on human sexuality. The whole subject of the Church and its extensive writings on sexuality is now occluded by characteristically immature winking and nodding of Andrew-Sullivan-like commentators who act like they know something about the Church because maybe they were forced to read a few pages of Augustine or Aquinas at Columbia.
The writings of the Catholic fathers as well as Thomas Aquinas and the neo-scholastics on the subject of sexuality are extensive. Augustine sees perversion as a natural part of all sexuality, and a diverse list of academics-- queer theorists among them-- have noticed this in Augustine. And this natural perversion in all forms of sexuality for Augustine is something that can only be redeemed through marriage or celibacy. So for Augustine there is not so much difference between various "deviant" sexualities, whether gay or "sodomitical" as he would have said, or straight (such as prostitution).
(I should note that I.m just recounting this thought-- not passing judgment-- in order to illustrate what is wrong with Keating's essay as well as other mainstream journalists when they write about the Catholic Church).
Aquinas and his follows use Aristotle's idea of the functionality of various body parts to argue that sodomy contravenes natural law, but later neo-scholastics like Francisco de Vitoria of the sixteenth century admit that, in almost every population under the sun, including Europeans and Amerindians, there were acts of sodomy committed. For Vitoria, this did not call into question the Aristotilian notion that according to the body's natural functions, sodomy was unnatural, but it did persuade Vitoria that the Europeans, who were arguing that they were justified in conquering the Amerindians because the Indians committed sodomy, were wrong and unjust.
My point here is not to give a long discussion of European history of thought on human sexuality, but to show that Catholic thought on human sexuality is extensive and the Catholic authorities see no human experience as "so far outside the bounds of normal morality that the normal rules don't apply." Catholic writings over 2000 years on human virtue run the gamet from discussion of anthropophagy to just war to sodomy to incest to human sacrifice to animal cruelty to everything under the sun. I suggest that the author takes a course on the history of philosophy-- ancient to medieval.
The other thing that Keating does not understand is the role that such writers give to conscience-- no human is ever supposed to renounce utterly their own ability to judge according to their conscience. It's not that the pope is necessarily wrong, but all morality has a contextual aspect to it-- that was the pope's point. Moral decision is context driven-- something to which this and every Pope and Catholic authority subscribes to from the Church's debt to Aristotle, whose works provides the most important source for early Christian thinkers on morality.
I don't think what the Pope said is about gay sex or male prostitution per se.
He wanted to give an example where the act of using a condom is morally justified. The example is the case of a male prostitute.
Male prostitutes have female clients, not only male clients. So this is not about gays.
Why male prostitutes? Because female prostitutes can't put on a condom (not considering those so-called female condoms).
I think that is all. The question is when is an individual morally justified in his decision to ware a condom? An example is the case of a male prostitute who decides to put on a condom. A female prostitute, as an individual, can't decide to put on a condom because she has no dick.
yea, In the context of gay sex, condoms are not contraceptives. Ergo, the use of a condom during gay sex is not immoral even though the act of gay sex itself is. Not a groundbreaking idea in any way.
massagem tântrica acompanhantes fbf
What is referred to as ‘a first step in the direction of a moralization’ is an individual matter that the Pope’s comment illustrates by posing a specific hypothetical moment of choice for a sinner. Using a male prostitute and a condom by way of illustration should have made it easier to understand; perhaps the author might better grasp the point by thinking of such a decision as offering a potentially redemptive first step in the journey of a Prodigal Son.
This is treating the symptom, not the problem. Not very clever, imho.
Passport, FP’s flagship blog, brings you news and hidden angles on the biggest stories of the day, as well as insights and under-the-radar gems from around the world.
Read More
(9)
HIDE COMMENTS LOGIN OR REGISTER REPORT ABUSE