Monday, November 16, 2009 - 12:05 PM
This afternoon in Shanghai, U.S. President Barack Obama held a townhall-style meeting with university students. It was an event that his staff had worked hard to include on his China trip itinerary. After a brief speech extolling the importance of core values to the success of the United States as a nation and Americans as individuals, Obama took questions from the audience and online.
It has since come to light that not all of the questions came from bonafide students. One questioner was a vice director of daily affairs for the Communist Youth League; another was a young-looking teacher. Obama's answers about Internet freedom weren't heard by most remote audiences because several networks, including CNN, mysteriously cut away for commentary at that moment. The response among expats in China was, by and large, negative -- with many complaining Obama had minced his words, talking for instance of "universal rights" rather than "human rights." If one is looking to be cynical, there's plenty of fodder.
On the other hand, from the point of view of most Chinese I've spoken, these official efforts at censorship might have been silly, or nefarious, but they didn't have much impact. The notion of a president taking questions, not a frequent occurrence in China, was itself the point. The symbolism was more arresting, to them, than the content. "Why does he want to talk to Chinese students?" one 29-year-old Chinese woman asked me, without irony. She was puzzled, impressed, and a bit amused at the spectacle.
Mandel Ngan/AFP/Getty Images
>"That is why America will always speak out for these core principles around the world. We do not seek to impose any system of government on any other nation, but we also don't believe that the principles that we stand for are unique to our nation.
"These freedoms of expression and worship -- of access to information and political participation -- we believe are universal rights. They should be available to all people, including ethnic and religious minorities -- whether they are in the United States, China, or any nation. "
"Indeed, it is that respect for universal rights that guides America's openness to other countries; our respect for different cultures; our commitment to international law; and our faith in the future.
Whoa!
Sound familiar? It dang well should - this a cliff note from Uncle Tony's open sexyful proclamation nom d'guerr'd "Universal Values of the Human Spirit"
"We are fighting for the inalienable right of humankind--black or white; Christian or not; left, right or merely indifferent--to be free--free to raise a family in love and hope, free to earn a living and be rewarded by your own efforts, free not to bend your knee to any man in fear, free to be you, so long as being you does not impair the freedom of others."
"There is a myth that though we love freedom, others don't; that our attachment to freedom is a product of our culture; that freedom, democracy, human rights, the rule of law are American values or Western values;
"Ours are not Western values. They are the universal values of the human spirit, and anywhere--anywhere, anytime ordinary people are given the chance to choose, the choice is the same: freedom, not tyranny; democracy, not dictatorship; the rule of law, not the rule of the secret police."
Perhaps 44's 2nd hand buzz (from a wicked Anglodaemoneoconic herald - no less!) will shape and impact Red China's next generation.
Why should we have expected anything different? I recall in 2003 a total of five anti-war protests* that happened in my city and a nearby town. None of them were reported in the major (Democratic) paper or even the local (centrist) papers. This was in the United States. Not to sound like a professor I know (and have disputes with), but I have serious doubts that the newspapers were ever as free and investigative as the Watergate scandal would suggest. All the rhetoric critics have for foreign reporting in China is just that, rhetoric. I don't think many people actually do expect those news agencies to focus on finding or reporting the truth.
*The point is not that they were against the war, the point is that they were never mentioned.
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