Israel:

We share President Obama's hope that the American effort heralds the opening of a new era that will bring an end to the conflict and to general Arab recognition of Israel as the nation of the Jewish people that lives in security and peace in the Middle East.

Israel is committed to peace and will do all it can to expand the circle of peace while considering its national interests, first and foremost being security.

Ayatollah Ali Khamenei, Supreme Leader of Iran:

You witness that in Afghanistan, American warplanes bomb people and kill some 150 not once, but 10 and 100 times. They kill people continually. So, terrorist groups, do what you are doing there.

If the new president of America wants a change of face, America should change this behaviour. Words and talk will not result in change.

Iraq:

The use of Koranic sayings plays a big part in a positive change of picture, but there is a necessity for action.

Hezbollah:

The Islamic world does not need moral or political sermons. It needs a fundamental change in American policy beginning from a halt to complete support for Israeli aggression on the region, especially on Lebanese and Palestinians, to an American withdrawal from Iraq and Afghanistan and a stop to its interference in the affairs of Islamic countries.

Egypt's Muslim Brotherhood:

There's an unjust perspective on the part of the American president toward the Palestinian issue, one that does not differ from former President Bush's and the neoconservatives' perspective.

Hamas:

Speaking about a policy of pursuing a war against extremism and working towards two states for peoples on Palestinian lands is no different from the policy of his predecessor, George W Bush.

Talking Points Memo:

Not only did the speech specifically reject western (and American) colonialism, its entire tone was the antithesis of colonial. This is a profoundly different American voice, one that will do much to advance American goals rather than to sabotage them.

Arab leaders who were listening to this speech might want to consider a similar speech of their own to their people.

Shimon Peres, president of Israel:

President Obama's journey to Saudi Arabia and Egypt could be an opportunity. It reflects both the need for an historic change in the Middle East and a unique chance of achieving it. 

Real Clear Politics:

The Middle East requires realpolitiks. It's indeed intriguing that Obama came to Egypt for this speech. The location and timing underline the moral choices made. And on the Middle East no less, where the means so often define the effort because the ends constantly prove elusive.

Matthew Yglesias:

This seems connected to me to the remarkable way in which this speech is being pushed out in multiple media—on television, but also on Twitter and on Facebook and via SMS and all in multiple languages—to a global audience. Part of the rise of Obama is the rise of a post-television, post-sound bite technological paradigm ... It creates a whole new world from one in which the point of a speech is just to field test a couple of zingers in hopes that one or two of them gets picked up for the evening news.

Stephen Hayes:

Perhaps the most curious passage was this one: "Given our interdependence, any world order which elevates any nation or group of people above any other will inevitably fail." This is nonsense, of course, as Obama seems to recognize several sentences later when he says that America will 'relentlessly confront violent extremists who pose a grave threat to our security.

The Economist:

Mr Obama has addressed Muslims before. ... But this speech fulfilled his pre-inauguration promise to make a bold bid to restore American prestige with a direct public address in a Muslim capital. ...

Yet the constant refrain, heard on Cairo’s streets as well as from media pundits, is that Arabs and Muslims would like to see Mr Obama’s words matched by deeds. 'To win our hearts, you must win our minds first, and our minds are set on the protection of our interests,' declared one of the reams of editorials, columns and open letters from across the region before Mr Obama spoke.

The Washington Times:

If they want respect, Muslim states must seek active ways to improve relations with the United States. We would like to see a generally more positive and welcoming tone, with fewer anti-American harangues in official media and firebrand sermons in state-controlled mosques. ... Respect for Islam would be much more palatable if the Muslim world decriminalized conversion to other faiths and allowed true religious freedom, as Muslims enjoy in America.

Stephen Walt:

The truest thing he said? "No single speech can eradicate years of mistrust."

Marc Lynch:

President Obama's speech today in Cairo met the bar he set for himself.


Hussein Ibish, senior fellow at the American Task Force on Palestine:

The ball is now in the Arab court – he needs and deserves their help, and they have a vital interest in providing it. Arab governments, organizations and individuals should, in their own interests, move quickly to do everything possible to reciprocate and support the President’s bold gestures.

MANDEL NGAN/AFP/Getty Images

 

SIMPLESIMON

3:07 PM ET

June 4, 2009

President Obama's speech in Cairo

President Obama thinks that the enmity between the world and Muslims started on 9/11/2001. How wrong he is! The political arm of Islam has been waging terroristic holy war on the rest of the world for centuries. It has waged this war against civilizations that have nothing to do with the West, let alone America. This is why the case of Muslim aggression against India proves so much. May be President needs to study history of India to know when did this enmity start.

Medieval India, before the Muslim invasions, was a richly imaginative culture, one of the half-dozen most advanced civilizations of all time. Muslim invaders began entering India in the early 8th century, on the orders of Hajjaj, the governor of what is now Iraq. In the aftermath of the Muslim invasions of India from 8th to 11th centuries, in the ancient cities of Varanasi, Mathura, Ujjain, Maheshwar, Jwalamukhi, and Dwarka, not one temple survived whole and intact. This is the equivalent of an army marching into Paris and Rome, Florence and Oxford, and razing their architectural treasures to the ground.

In his book The Story of Civilization, famous historian Will Durant lamented the results of what he termed "probably the bloodiest story in history." He called it "a discouraging tale, for its evident moral is that civilization is a precious good, whose delicate complex order and freedom can at any moment be overthrown by barbarians invading from without and multiplying from within. Muslim invaders "broke and burned everything beautiful they came across in Hindustan," displaying the resentment of the less developed warriors who felt intimidated in the encounter with "a more refined culture." The Muslim Sultans built mosques at the sites of torn down temples, and many Hindus were sold into slavery. As far as they were concerned, Hindus were kafirs, heathens, par excellence. They, and to a lesser extent the peaceful Buddhists, were, unlike Christians and Jews, not "of the book" but at the receiving end of Muhammad’s injunction against pagans: "Kill those who join other gods wherever you may find them."

These massacres perpetrated by Muslims in India are unparalleled in history. In sheer numbers, they are bigger than the Jewish Holocaust, the Soviet Terror, the Japanese massacres of the Chinese during WWII, Mao’s devastations of the Chinese peasantry, the massacres of the Armenians by the Turks, or any of the other famous crimes against humanity of the 20th Century. But sadly, they are almost unknown outside India. The perpetrators of these massacres were not military thugs disobeying the ethical teachings of their religion, as the European crusaders in the Holy Land were, but were actually doing precisely what their religion taught. As has been well-documented, jihad has been preached from the official centers of Islam, not just the lunatic fringe.

 

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